An unidentified flying object, or UFO, is any real or apparent flying object which cannot be identified by the observer and which remains unidentified after investigation. The term flying saucer is also sometimes used.
Reports of unusual aerial phenomena date back to ancient times (see Ancient astronaut theories)[citation needed], but reports of UFO sightings started becoming more common after the first widely publicized United States sighting in 1947. Many tens of thousands of UFO reports have since been made worldwide.[citation needed] Many more sightings, however, may remain unreported due to fear of public ridicule because of the social stigma surrounding the subject of UFOs[citation needed] and because most nations lack any officially sanctioned authority to receive and evaluate UFO reports.
Once a UFO is identified as a known object (for example an aircraft or weather balloon), it ceases to be classified as a UFO and is reclassified as an identified object.
Unusual aerial phenomena have been reported throughout history. Many of these phenomena were undoubtedly astronomical in nature: comets, bright meteors, one or more of the five planets which can be seen with the naked eye, planetary conjunctions, or atmospheric optical phenomena such as parhelia and lenticular clouds. Other historical reports seem to defy prosaic explanation, but assessing such accounts is difficult at best, since the information in an historical document may be insufficient, inaccurate, or embellished enough to make an informed evaluation difficult.
* On September 24, 1235, General Kuj– Yoritsune and his army observed unidentified globes of light flying in erratic patterns in the night sky near Kyoto, Japan. The general’s advisers told him not to worry — it was merely the wind causing the stars to sway.
* On April 14, 1561 the skies over Nuremberg, Germany were reportedly filled with a multitude of objects seemingly engaged in an aerial battle. Small spheres and discs were said to emerge from large cylinders.
Whatever their actual cause, such sightings were usually treated as supernatural portents, angels, and other religious omens. Some contemporary investigators believe them to be the ancient equivalent of modern UFO reports. Art historian Daniela Giordano cites many Medieval-era paintings, frescoes, tapestries and other items that depict unusual aerial objects; she admits many of these paintings are difficult to interpret, but cites some that depict airborne saucer and domed-saucer shapes that are often strikingly similar to UFO reports from later centuries.
First modern reports
Before the terms “flying saucer” and “UFO” were coined in the late 1940s, there were a number of reports of strange, unidentified aerial phenomena. These reports date from the mid-nineteenth to early twentieth century. They include:
* In July, 1868, The investigators of this phenomenon define the first modern documented sighting as having happened in Copiapo city, Chile.[6]
* On January 25, 1878, The Denison Daily News wrote that local farmer John Martin had reported seeing a large, dark, circular flying object resembling a balloon flying “at wonderful speed.” He compared its size when overhead to that of a “large saucer”. [7]
* Reports of “mystery airships” appeared in American newspapers in 1887 and 1896-7, and another wave of sightings occurred in 1909-12 in New England, Europe, and New Zealand.
* On February 28, 1904, there was a sighting by three crew members on the USS Supply 300 miles west of San Francisco, reported by Lt. Frank Schofield, later to become Commander-in-Chief of the Pacific Battle Fleet. Schofield wrote of three bright red egg-shaped and circular objects flying in echelon formation that approached beneath the cloud layer, then changed course and “soared” above the clouds, departing directly away from the earth after 2 to 3 minutes. The largest had an apparent size of about six suns
* An unusual phenomenon on November 17, 1882 was observed by astronomer Edward Walter Maunder of the Greenwich Royal Observatory and some other European astronomers. Numerous sighting reports were written up in Nature and other scientific journals. Maunder in The Observatory reported “a strange celestial visitor” that was “disc-shaped,” “torpedo-shaped,” “spindle-shaped,” or “just like a Zeppelin” dirigible (as he described it in 1916). It was much brighter than the concurrent auroral displays, had well-defined edges and was opaque in the center, whitish or greenish-white, about 30 degrees long and 3 degrees wide, and moved steadily across the northern sky in less than 2 minutes from east to west. Maunder said it was very different in characteristics from a meteor fireball or any aurora he had ever seen. Nonetheless, Maunder (and some other astronomers) thought it was probably related to the huge auroral magnetic sunspot storm occurring at the same time; Maunder called it an “auroral beam.” [10]
* The so-called Fátima incident or “The Miracle of the Sun,” witnessed by tens of thousands in Fátima, Portugal on October 13, 1917.
* On 5 August 1926, while traveling in the Humboldt Mountains of Tibet’s Kokonor region, Nicholas Roerich reported that members of his expedition saw–high in the sky, above an eagle they had been watching–“something big and shiny reflecting sun, like a huge oval moving at great speed” (from his travel diary Altai-Himalaya, published 1929). While Roerich does not say what he thought the object might have been, surrounding passages discuss Theosophical accounts of ancient civilizations and their technology.[11]
* In both the European and Japanese aerial theatres during World War II, “Foo-fighters” (balls of light and other shapes that followed aircraft) were reported by both Allied and Axis pilots.
* On February 25, 1942, the U.S. Army detected unidentified aircraft both visually and on radar over the Los Angeles, California region. The craft stayed aloft despite taking at least 20 minutes worth of flak from ground batteries. The origins of the aircraft were never identified. The incident later became known as the Battle of Los Angeles, or the West coast air raid.
* In 1946, there were over 2000 reports of unidentified aircraft in the Scandinavian nations, along with isolated reports from France, Portugal, Italy and Greece, then referred to as “Russian hail,” and later as “ghost rockets,” because it was thought that these mysterious objects were Russian tests of captured German V1 or V2 rockets. This was subsequently shown not to be the case, and the phenomenon remains unexplained. Over 200 were tracked on radar and deemed to be “real physical objects” by the Swedish military. A significant fraction of the remainder was thought to be misidentification of natural phenomena, such as meteors.
Modern UFO era
The post World War II UFO phase in the United States began with a reported sighting by American businessman Kenneth Arnold on June 24, 1947 while flying his private plane near Mount Rainier, Washington. He reported seeing nine brilliantly bright objects flying across the face of Rainier towards nearby Mount Adams at “an incredible speed”, which he calculated as at least 1200 miles per hour by timing their travel between Rainier and Adams. His sighting subsequently received significant media and public attention. Arnold would later say they “flew like a saucer would if you skipped it across the water” and also said they were “flat like a pie pan”, “shaped like saucers,” and “half-moon shaped, oval in front and convex in the rear. …they looked like a big flat disk.” (One, however, he would describe later as being almost crescent-shaped.) Arnold’s reported descriptions caught the media’s and the public’s fancy and gave rise to the terms flying saucer and flying disk.
Arnold’s sighting was followed in the next few weeks by hundreds of other reported sightings, mostly in the U.S., but in other countries as well. Perhaps the most significant of these was a United Airlines crew sighting of nine more disc-like objects over Idaho on the evening of July 4. At the time, this sighting was even more widely reported than Arnold’s and lent considerable credence to Arnold’s report. For the next few days most American newspapers were filled with front-page stories of the new “flying saucers” or “flying discs.” Starting with official debunkery that began the night of July 8 with the Roswell UFO incident, reports rapidly tapered off, ending the first big U.S. UFO wave.
The scope of the 1947 U.S. UFO wave was unknown for two decades: the U.S. Air Force investigated several dozen of the reports, but there was no centralized registry for claimed UFO encounters. Over several years in the 1960s, American UFO researcher Ted Bloecher[12] (aided by physicist James E. McDonald) discovered 853 flying disc sightings that year from 140 newspapers from Canada, Washington D.C, and every U.S. state save Montana. This was more UFO reports for 1947 than most researchers ever suspected. Some of these stories were poorly documented or fragmentary, but Bloecher argued that about 250 of the more detailed reports (such as those made by pilots or scientists, multiple eyewitnesses, or backed by photos) made a persuasive case for a genuine mystery.
Starting July 9, Army Air Force intelligence, in cooperation with the FBI, secretly began a formal investigation into the best sightings, which included Arnold’s and the United crew’s. The FBI was told that intelligence was using “all of its scientists” to determine whether or not “such a phenomenon could, in fact, occur.” Furthermore, the research was “being conducted with the thought that the flying objects might be a celestial phenomenon,” or that “they might be a foreign body mechanically devised and controlled.” (Maccabee, 5) Three weeks later they concluded that, “This ‘flying saucer’ situation is not all imaginary or seeing too much in some natural phenomenon. Something is really flying around.”[13] A further review by the intelligence and technical divisions of the Air Materiel Command at Wright Field reached the same conclusion, that “the phenomenon is something real and not visionary or fictitious,” that there were objects in the shape of a disc, metallic in appearance, and as big as man-made aircraft. They were characterized by “extreme rates of climb [and] maneuverability,” general lack of noise, absence of trail, occasional formation flying, and “evasive” behavior “when sighted or contacted by friendly aircraft and radar,” suggesting either manual, automatic, or remote control. It was thus recommended in late September 1947 that an official Air Force investigation be set up to investigate the phenomenon.[14] This led to the creation of the Air Force’s Project Sign at the end of 1947, which became Project Grudge at the end of 1948, and then Project Blue Book in 1952. Blue Book closed down in 1970, ending the official Air Force UFO investigations.
Use of “UFO” instead of “flying saucer” was first suggested in 1952 by Capt. Edward J. Ruppelt, the first director of Project Blue Book, who felt that “flying saucer” did not reflect the diversity of the sightings. Ruppelt suggested that “UFO” should be pronounced as a word — “you-foe”. However it is generally pronounced by forming each letter: “U.F.O.” His term was quickly adopted by the Air Force, which also briefly used “UFOB” circa 1954. (See next paragraph.) Ruppelt recounted his experiences with Project Blue Book in his memoir, The Report on Unidentified Flying Objects (1956), also the first book to use the term.[15]
Air Force Regulation 200-2, issued in 1954, defined an Unidentified Flying Object (UFOB) as “any airborne object which by performance, aerodynamic characteristics, or unusual features, does not conform to any presently known aircraft or missile type, or which cannot be positively identified as a familiar object.” The regulation also said UFOBs were to be investigated as a “possible threat to the security of the United States” and “to determine technical aspects involved.” Furthermore, Air Force personnel were directed not to discuss unexplained cases with the press.[16]
In Canada, the Department of National Defence has dealt with reports, sightings and investigations of UFOs across Canada. In addition to conducting investigations into crop circles in Duhamel, Alberta, it still identifies the Falcon Lake incident in Manitoba and the Shag Harbour incident in Nova Scotia as “unsolved”
UFOs in popular culture
Beginning in the 1950s, UFO-related spiritual sects, sometimes referred to as contactee cults, began to appear. Most often the members of these sects rallied around a central individual, who claimed to either have made personal contact with space-beings, or claimed to be in telepathic contact with them. Prominent among such individuals was George Adamski, who claimed to have met a tall, blond-haired Venusian named “Orthon,” who came to warn us about the dangers of nuclear proliferation. Adamski was widely dismissed, but an Adamski Foundation still exists, publishing and selling Adamski’s writings. At least two of these sects developed a substantial number of adherents, most notably The Aetherius Society, founded by British mystic George King in 1956, and the Unarius Foundation, established by “Ernest L.” and Ruth Norman in 1954. A standard theme of the alleged messages from outer-space beings to these cults was a warning about the dangers of nuclear proliferation. More recent groups organized around an extraterrestrial theme include Ummo, Heaven’s Gate, The Raëlian Movement, and the Ashtar Galactic Command. Many of the early UFO sects, as well as later ones, share a tendency to incorporate ideas from both Christianity and various eastern religions, “hybridizing” these with ideas pertaining to extraterrestrials and their benevolent concern with the people of Earth.
The notion of contactee cults gained a new twist during the 1980s, primarily in the USA, with the publication of books by Whitley Strieber (beginning with Communion) and Jacques Vallee (Passport to Magonia). Strieber, a horror writer, felt that aliens were visiting him and were responsible for “missing time” during which he was subjected to strange experiments by “grey aliens”. This newer, darker model can be seen in the subsequent wave of “alien abduction” literature, and in the background mythos of The X Files and many other TV series.
However, even in the alien abduction literature, motives of the aliens run the gamut from hostile to benevolent. For example, researcher David Jacobs believes we are undergoing a form of stealth invasion through genetic assimilation. The theme of genetic manipulation (though not necessarily an invasion) is also strongly reflected in the writings of Budd Hopkins. The late Harvard psychiatrist John Mack (1929-2004) believed that the aliens’ ethical bearing was to take a role as “tough love” gurus trying to impart wisdom. James Harder says abductees predominantly report positive interactions with aliens, most of whom have benevolent intentions and express concern about human survival.
An interesting 1970s-era development was a renewal and broadening of ideas associating UFOs with supernatural or preternatural subjects such as occultism, cryptozoology, and parapsychology. Some 1950s contactee cultists had incorporated various religious and occult ideas into their beliefs about UFOs, but in the 1970s this was repeated on a considerably larger scale. Many participants in the New Age movement came to believe in alien contact, both through mediumistic channeling and through literal, physical contact. A prominent spokesperson for this trend was actress Shirley MacLaine, especially in her book and miniseries, Out On a Limb. The 1970s saw the publication of many New Age books in which ideas about UFOs and extraterrestrials figured prominently.
Another key development in 1970s UFO folklore came with the publication of Erich von Däniken’s book Chariots of the Gods. The book argued that aliens have been visiting Earth for thousands of years, which he used to explain UFO-like images from various archaeological sources as well as unsolved mysteries. Such ideas were not exactly new. For example, earlier in his career, astronomer Carl Sagan in Intelligent Life in the Universe (1966) had similarly argued that aliens could have been visiting the Earth sporadically for millions of years. “Ancient astronauts” proposals inspired numerous imitators, sequels, and fictional adaptations, including one book (Barry Downing’s The Bible and Flying Saucers) which interprets miraculous aerial phenomena in the Bible as records of alien contact. Many of these interpretations posit that aliens have been guiding human evolution, an idea taken up earlier by the novel and film 2001: A Space Odyssey.
UFOs constitute a widespread international cultural phenomenon of the last half-century. Folklorist Thomas E. Bullard writes, “UFOs have invaded modern consciousness in overwhelming force, and endless streams of books, magazine articles, tabloid covers, movies, TV shows, cartoons, advertisements, greeting cards, toys, T-shirts, even alien-head salt and pepper shakers, attest to the popularity of this phenomenon.” Gallup polls rank UFOs near the top of lists for subjects of widespread recognition. In 1973, a survey found that 95 percent of the public reported having heard of UFOs, whereas only 92 percent had heard of US President Gerald Ford in a 1977 poll taken just nine months after he left the White House. (Bullard, 141) A 1996 Gallup poll reported that 71 percent of the United States population believed that the government was covering up information regarding UFOs. A 2002 Roper poll for the Sci Fi channel found similar results, but with more people believing UFOs were extraterrestrial craft. In that latest poll, 56 percent thought UFOs were real craft and 48 percent that aliens had visited the Earth. Again, about 70 percent felt the government was not sharing everything it knew about UFOs or extraterrestrial life.